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Our intrepid archeologist hardly stops to draw a breath as he tells the stories of five of his expeditions: his discovery of Tin Hinan's tomb in the Hoggar Mountains of the Sahara (1925-26), his excavation of the temple of Jupiter Ammon in Libya (1926-28), a short trip into Tripolitania, Libya (1931), his search for the stone-age Lacandon Indians in Chiapas, Mexico (1932-33), and his quest for King Solomon's mines in Ethiopia (1933-34). Tin Hanan was the queen of an ancient "white" race in north Africa. Prorok and a handful of companions penetrate deep into hostile territory, find the tomb, scoop up the queen's body and a museum's-worth of artifacts, and make their getaway moments before certain death at the hands of the local Taureg warriors. The Tuaregs were fond of burying their enemies up to their necks in the sand and cutting off their eyelids, then applying ants. But Prorok finds the Tuaregs charming, as well. After a feast which includes stuffed locusts and the tails of snakes and lizards, he is presented to the current queen and her ladies-in-waiting. "Here were the real masters of the land! I was astonished to discover the matriarchate still potent in the world; more potent here, even, than it is in the United States, which, until that moment, more closely approached absolute domination by women than any country I had seen. "The men, as I have said, were painted and veiled. The women were not. Inheritance is by the maternal line. The councils are really dominated by the women. The Sultan is only the nominal ruler, chosen by the tribes for leadership in war, actually only a representative of the Queen. She is supreme in councils of war, and the women accompany their men on the great trails, riding side by side, taunting the weak and the cowards, spurring them to their greatest bravery." As a mark of courtesy, the Sultan had bestowed three young women upon Prorok, who took him to a party that evening: "My three ladies of honour escorted me thither. It was the night of the full moon. There were musicians sitting around in a circle, playing the amzad or native violin. In America, and perhaps by now in England, it would have been known as a petting party, and there were no restrictions, save the willingness of the lady and the taste and ability of the escort...The music was plaintive and melancholy at the beginning, but slowly the girls began more ardently to court the men, with little subtlety and considerable charm. I was somewhat troubled by the warmth of the advances made by my three companions, who expected much from the leader of an expedition." Ah, the hardships of the desert trail. Prorok was known as great believer in Atlantis. He saw hints of the Atlantean culture spread out across Africa, westward along the tropic of Cancer, over the Atlantic to the Yucatan in Mexico, where he takes us next. This is Villahermosa, Mexico, in the throes of the 1933 revolution. Brigands rule. The governor leads a mob that burns a church and hunts down priests. The Prorok party is hauled along: "It was a spectacle unbelievable in its intensity: as though we had landed right in the heart of the French Revolution. Naturally, our camera-man was not too disturbed by the excitement. He was a cinematographer, and he turned steadily away, getting his shots home." This was not a Cook's Tour: "The manager of the hotel was a formidable giant, booted and spurred, and carrying more fire-arms than one man could possibly use. He stood facing us, his sombrero on the back of his head, a huge and stinking cheroot between his teeth: a vile-looking half-breed, whose Indian blood certainly predominated. "'Sign there!' he commanded, pushing the register towards us. We signed. You would!"'Don't forget,' he said. 'I am the manager of this hotel, a Revolutionary General, and the friend of the Governor. I command the troops. And I must be respected!' We felt sure he would be respected. Behind him, hanging on the wall, were portraits: on one side, Lenin; on the other, General Calles. Between the two pictures was a scrawl, 'Death to Christ.'" Eventually, the party escapes to the jungle, where they find the mysterious stone-age Lacandon Indians, several lost Mayan cities, and a little gold. But there is more gold back in Ethiopia, where de Prorok journeys next, in search of King Solomon's mines. This is a different version of the story in Prorok's later book Dead Men Do Tell Tales. The facts are different, but not conflicting, and the account is less expurgated. They do find the gold, but it belongs to the Mad Sultan Ghogoli, who has hundreds of slaves working the placer deposits in a riverbed. A member of the party wanted to stop and buy gold from the guards."...but Pastolini [our guide] said that that was foolish. If it had been possible, he would have done it years ago. "'This is Ghogoli's,' he said. 'And you seem to have forgotten all about him!' That old ogre had a way with illicit buyers, and if he knew that the foreman did any private trading he would tie him by the thumbs to the branch of a convenient tree and let him hang there till he dropped away from his thumbs. That was his idea of adequate punishment. The expedition later races ahead of a grass fire, falls into the clutches of the Mad Sultan (and into his harem), and then bluffs its way to freedom. And this is all - as far as we know - completely true, as are Prorok's other books: Digging for Lost African Gods (1926), Mysterious Sahara (1929), and Dead Men Do Tell Tales (1942). All are available from The Narrative Press.
--This text refers to an out of print or unavailable edition of this title.
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Product details
Hardcover: 281 pages
Publisher: E.P. Dutton & Co., Inc (1936)
Language: English
ASIN: B0008A3C7K
Package Dimensions:
10 x 8 x 3 inches
Shipping Weight: 1 pounds
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Amazon Best Sellers Rank:
#6,660,579 in Books (See Top 100 in Books)
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